Volkelt referred to this as a “gap” in understanding and noted elsewhere: Drawing on academic notes and papers in the Verwoerd collection as well as a number of archival and published sources, I shall investigate the possible influence of the German psychologists on Verwoerd’s thinking. The logical conclusion is that the mixing of cultures would be as fatal for indigenous Africans as it would be for whites; the only possible solution is total separation in the form of apartheid. Part of a series on. Spectrum Libraries Concordia Advanced Search. His willingness to guide black people to self-determination once he considered them ready, won him the many new white supporters.
His research interests include Afrikaner nationalism and the history of apartheid, especially Hendrik Verwoerd. In , the UN General Assembly requested that its members sever political, fiscal and transportation ties with South Africa. Interestingly, Wundt recommended Krueger for the position although Krueger had rejected Wundt’s approach to psychology by this time. Holistic psychology contented itself with the explanation that experiences centred around emotions, but as highly complex phenomena, these emotions were not accessible to analysis. Hippius’ first husband Rudolf worked first as a psychologist at the Leipzig institute and was later involved in racist psychological research in occupied Poznan Poland. His father was a shopkeeper and a deeply religious man who decided to move to South Africa in because of his sympathy towards the Afrikaner nation after the South African War.
Verwoerd’s state funeral, attended by a quarter of a million people,  was held in Pretoria on 10 Septemberduring which his South African flag -draped casket was laid on an artillery carriage towed by a military truck.
Hendrik Frensch Verwoerd
Prime Ministers of South Africa. Krueger also took this position when criticising Kantian epistemology for giving centre stage to reason in the enlightenment tradition. Institute, 10 July The Verwoerd family settled in South Africa for ten years, after which they moved to Bulawayo, Rhodesia where the elder Verwoerd became an assistant evangelist in the Dutch Reformed Church.
The relativisation of universal criteria of analysis was not restricted to the theais psychology of the individual but also played an important role in adapting cultural relativism to ethnopsychology. This did not happen, however.
But soon evrwoerd magical which in the beginning only enveloped the event becomes characteristic of the experience – both characteristics: This was nothing unusual since psychology was widely regarded as an auxiliary science to philosophy and was usually integrated into the philosophy department. Wundt was succeeded as director of the Institute for Experimental Psychology by Felix Kruegerone of his many verwoerrd students, in Volkelt’s subtle shift here from animal psychology to ethnopsychology is significant.
The significance of space and setting : a critical analysis of selected South African fiction
Hendrik Verwoerd was a bad person and a bad man, and his death can only by versoerd be seen as a positive thing. Racist theories are sceptical of the perfectibility of the “others”, taking the low stage of their cultural development as evidence of their limited abilities.
This becomes clear particularly in F. The widely quoted article by R. On the “theory” of arrested development and with reference to Kidd, see S. Here fundamental questions of psychology are debated in the context of comparative humanities and philosophical approaches. It was therefore theoretically possible to identify the “psychic formations” of a higher order by the inductive measurement of psychic elements.
As far as we know from his papers, Volkelt did not pursue this racist variant but adhered closely to the theory veroerd civilisational development stages, which he tried to explain through the tenets of developmental psychology. Ash, “Psychologie”, pp ff. Ethnopsychology did not differ from the stage theories in accepting the cultural stages, but it introduced additional approaches and explanations.
Volkelt was even more unequivocal about the relationship in his own contribution, in which he emphasised the importance of genetic connections: Wundt’s ideas had a considerable impact on the beginnings of the new science not only in Germany but also in the United States, for many of his students and assistants came from North America and later became influential in their own right.
The memoirs of I. Richard Pfeifer who held doctorates in medicine and psychology. Nevertheless, on numerous occasions in later years he spoke about various stages of development, concluding that white people had a right of trusteeship over indigenous Africans. According tehsis Wundt, primitive cultures are characterised by minimal differentiation not only in their economies, technologies and so on, but also psychologically in their patterns of perception.
In an address to both Houses of Parliament he gave his famous Thesiis of Change speech, which was interpreted as an end to British support for White rule. Hendrik Verwoerd and the Leipzig School of Psychology in David Pratt was initially held under the emergency regulations, declared on 30 Marchnine days after the Sharpeville massacre and shortly after Verwoerd received a death threat with a red note reading, “Today we kill Verwoerd”.
The fact that Wundt was convinced that the “higher” psychic processes could not be researched experimentally, rendered his ethnopsychology less positivistic and experimental than his psychological research.
South Africa: Overcoming Apartheid
The son of the well known German philosopher, Johannes Volkelthe had studied with Wundt, later becoming an assistant to Krueger verwoed one of the main protagonists of his holistic approach. Kurt Koffka called these patterns “structures”.
Verwoerd belonged to a third faction, that sympathised with the purists, but allowed for the use of black labour, while implementing the purist goal of vertical separation. Chapter Four is the conclusion. Verwoerd once described apartheid as a “policy of good neighbourliness”.
They lead through the individual life from the psychology of the embryo to that of old age, from the lowest “primary-primitive” tribes